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The Holidays Are Coming

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Parnitha Selvaraj celebratng Diwali at an Atlanta Temple. Photos courtesy of highlighted families.

How Peachtree Corners sparkles during the holiday season

The holidays are upon us, and what ignites the holiday spirit within us can be as unique as our fingerprints. Decorations, traditions and holiday carols do it for this Catholic Canadian of Italian heritage, now American – it begins with that first slice of panettone, an Italian sweet bread.

When the house is brimming with cards, garlands, ribbon, the irresistible aroma of baked cookies, beautifully wrapped presents, all set aglow by the soaring North Carolina Frasier Fir glimmering in the living room — its angel topper precariously perched yet sweetly smiling down upon my family from the top — it feels like Christmas.

Psst! I slip baby Jesus into the manger as soon as I set up the nativity, knowing full well I’m supposed to wait until Christmas.

The anticipation of Christmas Eve mass is almost more than I can bear; it inexplicably fills me with the purest feeling that all is right in the world. Of course, Christmas morning has its own charms — comfy jammies, fun surprises and the joy of spoiling our loved ones. Since I love the season so much, I wondered what fellow residents of Peachtree Corners cherished most about their holidays.

What do the holidays mean to you?

Diversity is part of what makes Peachtree Corners special. Multiple faiths and backgrounds are represented here, and within each of those, different aspects of religious and cultural observances are responsible for the city’s unique holiday sparkle, bringing cheer to all.

My gift to you is a glimpse into an assortment of revelries that may differ in many ways from your own, but for one common denominator — they all bring warmth and light to an otherwise cold and dark time of year.

Diwali- November 4-8

Diwali is a festival of lights celebrated by Hindus, Sikhs, Jains and some Buddhists around the world at the new moon in the month of Karthik (October-November). It’s a celebration of the spiritual victory of good over evil, light over darkness, and knowledge over ignorance.

Hailing from southern India, Parnitha Selvaraj speaks Tamil, the world’s oldest living language. She and her family have been celebrating Diwali, or Deepavali, in Peachtree Corners since 2019.

Observance and tradition

“We wake up early, take an oil bath before sunrise, wear our finest clothes and say our prayers. We take blessings from our elders in the family,” Selvaraj said. “A week before, we shop for nice clothing and joyfully prepare a variety of sweet and savory foods at home, to be shared with extended family and friends.”

“We draw colorful kolam or rangoli at our entrance as part of the festival decorations,” she added. Colored rice, rice powder or sand is used to create this traditional decorative floor art. The colorful, intricate patterns symbolize happiness and prosperity. They announce auspiciousness, that all-is-well in the household. Drawing kolams signifies that Goddess Lakshmi is welcome, while poverty, illness, laziness and bad luck is banished.

Favorite memories

“My favorite part was mom’s special breakfast, bursting firecrackers and colorful fireworks – we were mesmerized as kids,” Selvaraj said.

Her fondest memories are spending time with family and friends and “eating traditional wheat halwa (sweet pudding), a delicacy prepared by my grandmother,” she said, as well as “celebrating our culture, conveying the significance of the festival to our next generations.”

“The celebration gives reaffirmation of hope, a renewed commitment to goodwill, the feeling of greeting people and being greeted by everyone we meet,” Selvaraj said.

Family traditions

The Gupta family performing Diwali prayers. Photos courtesy of highlighted families.

From northern India, Seema Gupta has been celebrating Diwali with her Hindu family in Peachtree Corners for eight years. Based on the lunar calendar, the days of celebration vary from year to year.

The Gupta children holding their clay lamps – diyas. Photos courtesy of highlighted families.

One of the most celebrated holidays in India, Diwali gets its name from the row (avali) of clay lamps (deepa) that people light outside their homes. It’s the celebration of Lord Rama’s return to his kingdom Ayodhya, with his wife Sita and his brother Lakshmana, after defeating the demon-king Ravana and serving 14 years of exile.

“We love to dress in traditional Indian clothing, then do a pooja (a worship ritual) at our house, where we offer prayers to Goddess Lakshmi, so that the Hindu New Year is filled with peace, wealth and prosperity,” Gupta said.

“We decorate the entire house (inside and outside) with lights and candles. We also make rangoli with colored rice. Afterwards, we enjoy a delicious Indian feast with family, and light sparklers and fireworks at night.”

Shared traditions

“We have enjoyed going to the BAPS Shri Swaminarayan Mandir (Temple) in Lilburn to see an amazing display of fireworks,” Gupta added. “Diwali is like Christmas and New Year’s Day wrapped into one big holiday! We love sharing the traditions with our children and celebrating with family and friends.”

Celebration of family

Vipul Singh was born in Patna, India and celebrates Diwali with his multicultural family in Peachtree Corners since their recent move here. He grew up in a Hindu household, cherishing Diwali as one of the most important festivals of his childhood, while his wife Lindsay was born and raised in Pennsylvania.

With several origins in the Hindu religion, most families celebrate Diwali across five days as a victory of good over evil and the start of a new year. Some take holidays to distribute gifts to friends and relatives. It’s a time for families to reset and take time to check on their well-being over the past year.

Traditions and memories

Vipul and Lindsay Singh with their young children after Aarti, a prayer ceremony. Photos courtesy of highlighted families.

Singh said his family traditions include “meeting family and friends, enjoying Indian food, and fireworks, placing lights outside which stay on until Christmas for neighbors to enjoy.”

Children often travel hundreds of miles to visit parents. It’s a time of gathering and rejoicing. People decorate their homes after a fall clean-up.

“There were lots of fireworks the year my younger sister was born,” Singh said. “Daughters are considered a version of Goddess Lakshmi (Goddess of wealth), so we celebrated a bit more.”

His favorite feature of Diwali, he said, is seeing the joy in the eyes of the kids.

Hanukkah November 28-December 6

Rabbi Yossi Lerman celebrating Hanukkah in the Peachtree Corners area. Photos by George Hunter.

Spiritual leader of Judaism, Rabbi Yossi Lerman is President of the Chabad Enrichment Center of Gwinnett. He’s been celebrating Hanukkah in the Peachtree Corners area for 20 years and delivers an exceptionally concise and interesting account of the origins of the Jewish festival of lights, “Hanukkah epitomizes a determination to see life through a positive lens.”

Under Alexander the Great, the Greek and Hebrew cultures were allowed to flourish simultaneously. When Antiochus Epiphanes reigned in Jerusalem (175-164 BCE), he was tyrannical, forcing his Greek ways upon the Jewish people.

Religious observance

Hanukkah commemorates the military victory of the Jews revolting and regaining access to the holy temple that had been desecrated by the Greeks (which was a miracle in itself: a small band of Jewish fighters against the mighty Greek forces) as well as the miracle of the oil.

Finding only one jug of oil intact after the Greeks had vandalized everything, they lit the menorah (candelabra) which should only have lasted one night. Instead, it lasted eight days, giving them time enough to produce new oil. They had to travel to the Judea hills, where olive trees grew, to make new olive oil.

“We don’t like to talk about war, or even celebrate the fact that we won that war,” Rabbi Lerman said. “We do celebrate the miracle of finding the jug of oil and its lasting eight days instead of one, so we call it the Festival of Lights. We’re into the constructive message. If we can turn the lights on, we can have a positive perspective on life.”

Traditions and memories

The rabbi shared some Hanukkah traditions:
■ Foods that are baked or fried in oil, like potato latkes and fried donuts made with various fillings like cream or jelly, to memorialize the jar of oil through which the miracle occurred.
■ Lights are kindled every evening for the eight days of the holiday.
■ Children play dreidel (spinning the Hanukkah top).

A favorite memory is getting Hanukkah gifts for eight days. (Hanukkah gift-giving predated Christmas by 200 years). “The main emphasis is getting the children excited,” Rabbi Lerman said.

“Gelt is the Yiddish word for money. I give cash instead of gifts to my seven children, encouraging them to spend some, save some and give some away,” he said. “This becomes an educational piece on how to use money in life.”

Another favorite aspect is the public menorah lighting, Rabbi Lerman said. “We’ll be doing four outdoor menorah lightings in Gwinnett County, open and free to the public in Duluth, Suwanee, Lawrenceville and one at the Forum on December 5th.”

Saint Lucia Day December 13

78-year-old Realtor Christine Robinson was born in Lulea, in northern Sweden, where she grew up in the Christian traditions of the Lutheran church and was educated through college. For 37 years, she has kept the holiday traditions of her native royal kingdom alive in this area, well before it became incorporated Peachtree Corners.

Christine Robinson. Photo by George Hunter.

Saint Lucia Day is celebrated by Lutherans, Roman Catholics and Anglicans. It’s the story of a young Christian girl from Syracuse, Sicily, who was brutally martyred by the Romans in 304 CE.

Legend has it she wore a crown of candles to light her way as she brought food to persecuted Christians hiding in the Roman catacombs.

All of Sweden celebrates the Queen of Light — every city, airline, school, hospital, nursing home and church.

Family traditions

A beautiful young lady wearing a long white dress and a crown of live candles on her head comes early in the morning with her attendants behind her carrying one candle each, singing the famous Italian song, “Santa Lucia.”

“Where I’m from, the sun doesn’t come up for two months in winter because it’s so far north, so it’s quite something to see. It’s very special,” Robinson said.

“I’ve observed this tradition with my children, neighbors, friends and grandchildren over the years. I invited young girls to my home (to be my attendants). We’d all wear the long white gowns. I decorate the crown with fresh greenery. I turn off all the lights in the house, light the candles, turn on the music and sing.”

She added, “Some of the young boys watching said, “This is what it must be like in Heaven. You look like angels.””

Fondest memory

Robinson always enjoys seeing “all the girls in white gowns arriving, Lucia with the candles on her crown.” She shared a special memory: “The first time my daughter was Lucia, she was two years old. I dressed her up as Lucia with battery candles. She knew exactly what to do. She even served the Lucia buns (saffron bread rolls).”

Advent November 28-December 24

Robinson also celebrates Advent during the four weeks leading up to Christmas in keeping with Christian churches of the western tradition: Catholic, Anglican, Episcopalian, Lutheran and some Protestant churches. Every Sunday during mass, a candle is lit on a wreath presented horizontally, in preparation for the coming of Jesus Christ. The candles symbolize hope, love, joy and peace.

Family traditions and memories

On the first day of Advent, a star of paper, straw or metal goes up in one of the windows in every household, to recall the star that the three wise men followed to Bethlehem. “My dad put a lamp inside our paper star,” Robinson said.

“Advent starts four Sundays before Christmas. We would gather as a family, turn the lights off and light the first candle on the first Sunday, and then one more each Sunday until Christmas,” she continued. “My dad read from the Old Testament how it was declared that a child would be born. We had a little prayer.” Then her mother played the piano, and the family sang Christmas songs and ate gingerbread cookies.

“We had an Advent calendar with small boxes; you open one per day,” Robinson said. “Now they have candy or presents, but I was born during the war; we were so poor.” “We had little pictures in our boxes; it could be of a Christmas tree, a squirrel, a bird, candles. We were excited just to open the box to see what the picture was,” she added. “I took turns opening the boxes with my two younger brothers, sometimes cheating and peeking in the boxes ahead of time.”

Christmas December 25

The same Christian churches that celebrate Advent celebrate Jesus’ birthday. Christians believe that Jesus is the son of God, born as man to save us from our sins, the Messiah foretold in the Hebrew Bible and the Christian Old Testament.

Family traditions

Robinson said that, in Sweden, her family brought the tree in on the 23rd “and decorated it with our famous straw ornaments, ginger cookies and handmade ornaments. Today I start decorating much earlier. I have 11 Christmas trees. My Christmas room full of decorations is sacred.”

She does a lot of special cooking and baking in December. “I bake Swedish cookies; jam, gingerbread, oatmeal, a jelly roll (with my own jam) and saffron bread,” Robinson said.

“We used to order ham from Chicago – they prepared it like in Sweden, not like Honey Baked Ham. It’s more like country ham. Christmas meal is ham and potatoes (casserole or mashed), some different vegetables here, and in Sweden, rice porridge for dessert.”

For Robinson’s family, Santa comes in person to deliver gifts on Christmas Eve. “He knocks on the door asking, “Are there any nice kids in this family?” In the 40s after the war, we got three presents each,” she shared. “One was practical (clothes, skis), a toy and a bag of candy that we’d never get during any other time of the year. There was no money for candy. We opened gifts on Christmas Eve.”

Fondest memories

Robinson fondly remembers “being with family — aunts, uncles, cousins. Playing games, singing and eating.”

Her favorite part is “celebrating Christ’s birth!” she said. “On Christmas morning the old churches in Sweden ring the church bells, some of them over 500 years old. The service starts at 7 a.m. Only candles light these big old churches. The Pipe organ plays, and the choir sings traditional carols like “Silent Night.” I can still hear and feel the incredible voices and message of hope and peace ringing out in churches!”

The Twelve Days of Christmas

Peter Molloy was born in Ireland and raised as a Catholic. He’s lived in Peachtree Corners since 2005. Unlike many Americans, he still observes The Twelve Days of Christmas, the period between Jesus’ birth and the arrival of the Magi that has been celebrated since before the Middle Ages. That’s what “The Twelve Days of Christmas” song refers to — the 12 days after the birth of Jesus, to the Epiphany.

Peter Molloy observes Christmas and The Epiphany in Peachtree Corners (courtesy Peter Molloy)

Religious observance

Molloy said he’s always focused on the religious component of Christmas growing up. “I spent most of my childhood in Ireland. Christmas did not truly start until Christmas Eve and continued until January 6th, Little Christmas.” Also known as The Epiphany, it’s the day the three wise men went to see baby Jesus in Bethlehem led by a miraculous star, and offered him gifts of gold, frankincense and myrrh.

Christmas decorations didn’t go up until after the children went to bed on Christmas Eve, according to Molloy. “Then they stayed up until Little Christmas. I do put the decorations up earlier now.”

“I’m truly bothered when people dispose of their Christmas tree on the day after Christmas,” he said. “Don’t they realize Christmas has just started?”

Peter Malloy livestreams the mass on the church YouTube Channel. He said, “We probably have the best live-streaming with a four-camera system. Watching, you can appreciate mass more than you would sitting at the back of the church.”

Traditions old and new

Molloy said he has fond memories of “going to midnight mass on Christmas Eve with our family doctor and close family friends, the Fall family.”

These days, he’s very involved with his church — Mary Our Queen Catholic Church. “I help usher all four masses on Christmas Eve and then go back on Christmas morning to attend mass,” he said. “Our church is beautiful at Christmas; it’s a joy to be there over the Christmas season.”

He’s part of a group of close friends that have agreed to pick one name out of a hat; each person is only allowed to spend $100. “This simplified gift giving is a lot more fun,” Molloy said. “It greatly reduced the stress of Christmas for us and allowed us to enjoy our friendship without worrying that someone might be disappointed.”

“We all finally get to slow down for a couple of days,” he continued. “In Ireland the country shuts down for a few days. I wish stores would not be in such a big hurry to open back up. I’ve never gotten over how commercialized Christmas has become. I suspect this is also the case in Ireland now.”

Family and food

Bruno Chidozie Okonkwo moved to Peachtree Corners in 2018. He is from the southeastern part of Nigeria, Imo state, in west Africa. His native language is Igbo. His wife, Rita, attended Peachtree Elementary School. They were married at Mary Our Queen Catholic Church.

Bruno Chidozie Okonkwo. (Photo by George Hunter)

“We are Catholic Nigerians,” Okonkwo said. “During Advent we say prayers to prepare our hearts for the birth of Christ. We attend Christmas Day mass.”

Large quantities of food are prepared to have ready for guests, he explained. Favorite dishes include fried chicken; roasted goat; jollof rice with a base of tomato sauce, oil and spices; nkwobi (cooked cow foot); fufu (doughy balls of cassava) with egusi soup, prepared with ground melon seed, goat meat, crayfish, palm oil, bitter-leaf or spinach, onions and dried mackerel; ukwa (African breadfruit seed) prepared like black eyed peas; and ugba (shredded oil bean) salad. A popular drink is fresh palm wine.

“We like to travel to Nigeria as often as we can during Christmas time,” Okonkwo said. “In Nigeria, most travel to “the village” (hometown) from the city to celebrate. My family did so every Christmas season until just after New Year’s. It’s a special time for reunions with extended family and friends. My siblings, cousins and I would visit relatives’ homes where we were welcomed and fed by our aunties.”

These visits made according to market days are called Erigwara (eat mine, I eat yours) — a wonderful custom. There are four market days in Igboland: Eke, Orie, Afor and Nkwo. Every village has a market day. “We visit relatives and friends according to their market days and eat any food they’ve prepared,” he said. “On our market day, Eke, we expect friends and family to come spend all day eating and drinking.”

Traditions and memories

“Weeks in advance, we decorate our home and put up a Christmas tree and a nativity both here and in Nigeria,” Okonkwo said. “After mass on Christmas Day, we come back home to cook, eat and be merry. At mass in Nigeria, we sing hymns in both Igbo and English. Here we attend mass at Mary Our Queen.”

Gifts are opened prior to Christmas Day in Nigeria. “If you buy someone clothes or jewelry, it’s called Christmas cloth, and they will likely wear it on Christmas Day. Here, we open gifts when we come back from mass,” he explained.

Okonkwo’s favorite holiday memories are the family reunions, and his favorite part of Christmas is “being reminded of the gift of our Christian faith and celebrating it with dear ones — the celebration of God’s love for mankind.”

Kwanzaa December 26- January 1

Kwanzaa is a celebration of African American culture. Founder and Director of the Georgia Wholystic Center Wiletha Williams celebrates both Christmas and Kwanzaa. She has called this area home for 37 years.

A time of learning, family and celebration

Williams explained that Kwanzaa isn’t religious, it’s cultural. “We have been celebrating Kwanzaa in Peachtree Corners since 1994. We usually pick a Friday or Saturday between December 25 and December 30. We send an invitation to friends and family.”

Wiletha Williams (photos courtesy Wiletha Williams)

People come together to feast, honor ancestors, affirm their bonds and celebrate African culture. On each of seven days, a candle is lit, highlighting that day’s principle. Reciting sayings or writings of great Black thinkers and writers, original poetry, drumming and sharing a meal bring the principles to life.

Williams sisters Alaina and Aleatha (photos courtesy Wiletha Williams).

Table decorations include the symbols of Kwanzaa: the Kinara (candle holder), Mkeka (mat), Muhindi (corn representing the children), Mazao (fruit representing the harvest) and Zawadi (gifts).

Traditions and memories

“I love Christmas trees and other decor, music and cooking family favorite recipes: turkey, dressing, macaroni and cheese, green bean casserole, potato salad,” Williams said.

“For my 70th birthday, my son surprised me. He chartered a helicopter which picked us up in front of our house in Amberfield. After a tour of Atlanta, we landed at the 57th Fighter Group for dinner.”

Her favorite part of the holiday is spending time with family and friends, watching sports and movies. “Everyone brings a dish to add to the feast, while we provide the basics,” Williams said.

“We play games related to Kwanzaa facts, such as how the holiday was started in 1966 by Dr. Maulana Karenga in California.”

The family also discusses the Seven Principles of Kwanzaa:
• Umoja (unity in the family, community, nation and race),
• Kujichagulia
(self-determination),
• Ujima (collective work
and responsibility),
• Ujamaa (cooperative
economics),
• Nia (purpose),
• Kuumba (creativity) and
• Imani (faith).

“Everyone has the opportunity to perform dance, poems, songs or whatever they want. Music and dancing are enjoyed by all,” Williams said. “We try to get the children interested. Often, we honor ancestors by sharing pictures and stories of their lives.”

She said that, of course, the highlight is the feast (Karamu), which consists of a variety of traditional and contemporary dishes, including Southern dishes like collards and lima beans, buffalo wings, chili, sweet potato pie and cakes.

Chinese New Year February 1

Jun Lin emigrated from China in 2007 and has resided in Peachtree Corners for eight years. She observes Chinese New Year with her multiethnic family within the constraints of American work schedules and HOA covenants.

Local resident, Jun Lin. (Photo by George Hunter)

Chinese New Year is not a religious observance. Based on the lunisolar Chinese calendar, it’s the biggest cultural holiday celebrated in China and other Asian countries. It usually falls on the second new moon after the winter solstice, marking the transition from one Chinese animal zodiac sign to the next. 2022 is the year of the Tiger.

Chinese New Year is also known as Lunar New Year and Spring Festival. On the calendar of solar terms, the start of Spring falls on February 5th. It’s not necessarily a reflection of meteorological reality, yet it represents heading towards Spring and new beginnings.

Some businesses start two to four weeks before, and continue festivities two to four weeks after, the New Year. It’s the longest holiday and creates a massive travel rush known as Spring Movement.

Family traditions

“It was my favorite holiday when I was a kid because we got new clothes and gifts from our parents,” Lin said. “The whole month was a time to visit relatives.”

“Growing up, families started food preparation a month ahead since we didn’t have refrigerators. People bought pigs in the village where farmers would slaughter and butcher them.”

The pork would be brought back, seasoned and left to marinate for days. It was then set atop dried branches of pinewood and smoked, resulting in a month’s supply of meat similar to bacon.

“Two weeks before, my mom would soak sticky rice and then grind it into powder. When guests came to visit, she would cook the smoked meat and make Tangyuan, a soup of sweet rice balls with brown sugar, orange peel and sesame inside. The round shape signifies full accomplishment,” Lin explained. “Everything smelled and tasted so good, it was the taste of Chinese New Year.”

Fond memories

She added that on New Year’s Eve everyone watched a gala on TV which showcased popular songs, dances and comedians. “It was fun. Everyone talked about it afterwards.”

To decorate for the New Year, red scrolls and couplets are posted on both sides of the front door with auspicious words. Red lanterns are hung at the door to guide good luck into the home and ward off bad luck.

“In China, the whole city is illuminated, but outdoor decorations are not allowed after January 7th here, so I don’t decorate,” Lin said.

In Chamblee, the Chinese community has ceremonial dragon and lion dances, musical performances, art and authentic cuisine in Chinatown Mall.

One of Lin’s special memories is “being with [her] mother. I loved her with all my heart. We normally took family photos. It was the only time we were all together.”

She said that here, the visits with family and friends don’t last a full month, since it’s not a national holiday, “but we do get together.”

Wishing you all things bright and beautiful this holiday season!

As sundry as our holiday beliefs and practices may be across cultures, what unites us rings out loud and clear. Whether it’s the candles in the Diwali clay pots, the Hanukkah Menorah, the Advent wreath, Saint Lucia’s crown, the Christmas lights, the Kwanzaa Kinara or the Chinese lanterns, we seem to universally gravitate towards light and goodness.

The common threads that run through our varied festivities — light over darkness, familial and social bonds — speak to what is at the core of our shared values and humanity, making us infinitely more alike than we are different.

Many thanks for making Peachtree Corners sparkle so brilliantly.

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Pest Control Without Harsh Chemicals

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Two men and one woman standing next to a blue SUV with company logo on it and holding a sign for Geo Mosquito.

Local small business owner has found a way to keep mosquitos at bay with natural remedies

Geoff Krstovic, a former firefighter, transitioned into the mosquito control business after a divorce, driven by the desire for flexible work.

“Nobody ever thinks they’re going to be into bugs and chemistry when they grow up,” he said. “It’s not like, ‘I want to be a firefighter. I want to be an astronaut.’ Nobody thinks that they want to go out there whacking bugs or says, ‘I want to be in pest control.’”

But as he progressed in his new career, Krstovic took an interest in how to get rid of pests without using harsh, man-made chemicals.

“The more certifications, the more promotions and everything that I got, [and] the more entomology classes I started taking, … I really started to realize what we were putting out into the environment,” he said.

Pest control technician from Geo Mosquito spraying a customer's yard.
Krstovic treating a customer’s yard. The spraying protocol is customized to each property, resulting in more effective mosquito control.

“I spend 90% of my time outside, and I see so much wildlife. So, when I would see a deer eating a leaf or a rabbit run out of bushes that I just treated, it really made me start to think about the effects of what we were doing to them.”

Not to mention pollinators like bees and butterflies.

“When I [would finish a treatment], I’d look back at the yard and everything that I’d seen flying around was just gone,” he said.

As a parent and a pet owner, he knew there had to be a better way to get rid of pests but still safeguard ourselves and the animals around us.

With a growing concern for the environmental impact, he developed a natural mosquito treatment system. The company he was working for wasn’t interested in his new product, so he started his own business.

Road to pest control

Krstovic graduated from Georgia State with a major in English. He joked that many of his contemporaries in the field have similar backgrounds.

“There’s an ongoing joke in the pest community where it’s like … what do you go to college [for] to be a pest [control] owner? Well, you major in liberal arts, English or writers’ composition,” he said.

Large orange and black butterfly resting on a pink flower bush with green leaves in a backyard garden.
Geo Mosquito protects vital plants and pollinators with eco-friendly mosquito control.

“A lot of the other owners I met had the same degrees. A big part of it is that creativity aspect, and in pest control, you’re allowed to think outside the box, and you’re allowed to adjust and adapt to what you’re seeing and use different methods.”

That desire to do things differently led him to find a way to help keep people safe from West Nile, Zika virus and Eastern equine encephalitis while they enjoyed time outdoors.

With a lot of research and a little help from relatives with backgrounds in chemistry and engineering, he came up with a formulation based on using essential oils.

The dangers of mosquitos

“After you meet your first client that tells you about their experience just walking to a mailbox and they get West Nile, it changes your perspective 100%,” Krstovic said, “because you’re not just out there killing bugs, you’re out there protecting people and their families.”

Mosquitos are often called the most dangerous animal on earth, with the diseases they spread killing over a million people annually according to statistics from the World Health Organization and Centers for Disease Control.

While the more serious mosquito diseases don’t pose the greatest risk to most communities, there are common ailments that can show up in people and pets, including bites that get infected and heartworm in dogs.

Reaching out to the community

Though people were a little skeptical about Krstovic’s natural pest control methods at first, Erin Rhatigan decided to give it a try.

“Geoff cold-called our house in 2021 and revealed that he actually grew up in the house next door,” she said. “He really wanted to return to his roots and offer his services.”

Rhatigan has three young children, and with her home being situated on the Chattahoochee River, the outdoor areas are beautiful, but also plagued by a lot of mosquitos.

“We’re very focused on spending time outside, and our kids are very, very active, so they’re outside a lot,” she said.

But Rhatigan and her kids are also very sensitive to mosquito bites, and the spraying services she tried year after year weren’t satisfactory.

“I had gone through every franchise. I had used the large companies every season. I was switching because it seemed like it would be effective at the beginning, and then it would lose effectiveness,” she said.

She was also concerned about the toxicity of the chemicals being used.

“I felt like using toxic chemicals on our property was not only bad for our family, but because we are on the river, we’re kind of a steward to the environment as well, … so when he mentioned that the product that he uses to control the mosquitoes was eco-friendly, I was happy to try it,” she shared.

Local solution gets a local investor

The treatment was so effective that Rhatigan isn’t just a customer, she and her husband decided to invest in the business.

A woman and two men sitting at a kitchen table with snacks, drinks and notebooks discussing plans for business expansion.
From left: Erin Rhatigan, Geoff Krstovic and Nathan Rhatigan mapping out 2025 expansion plans.

“It was better than anything I had used for the previous 10 years,” she said. “The amazing thing is that when he sprays the property, you have this effervescence of the essential oils in the air.”

She recommended Geo Mosquito to everyone who’d listen to her, and eventually Krstovic took over maintaining the facilities at Rhatigan’s community pool.

“[What he was doing] kind of piqued my husband’s and my interest because we were looking for a small business to invest in locally,” she said. “I’m now home with the kids, but I have a long career in sales, and my husband is in sales as well.”

Within a year, the couple became active investors.

“We love the origin story of this relationship because it’s reflective of how friendly and supportive the local business community is in Peachtree Corners,” she said.

Caring about the work

Krstovic attributes his success to caring about the work, attention to detail and understanding client needs. He doesn’t just spray the yard and leave; he has a system of mapping out problem areas and educating clients about prevention.

A pest control technician from Geo Mosquito talks to a woman wearing a red top and black pants on the steps leading up to her home's front door.
Krstovic with Geo Mosquito customer discussing potential problem areas on the property.

“We’re looking at anything that could hold a water source and eliminating that, asking our clients what time of the day they’re getting eaten up, what part of their body and what part of their yard,” he said.

“That helps us figure out the species of mosquito that’s attacking them, so we know where to target, because different species have different nesting sites.”

Growing the business

Geo Mosquito has begun working with Vox-pop-uli to upgrade their logo, website and promotional materials.

“Geoff is a typical entrepreneur — protective of what he’s doing,” Rhatigan said. “So going through the steps of changing the logo, coming up with a new tagline, starting to do some marketing, is both exciting and a little scary.”

But the team at Vox-pop-uli has been a tremendous resource — helping them go at their own pace.

“This first year of investment was about seeing what the market interest is and expanding brand awareness,” said Rhatigan. “Vox-pop-uli offers so many services, it’s daunting for an emerging company to manage so many different contractors: creative, graphic design, printing, mailing. But they have a great, responsive organization that has been very helpful.”

Next steps

With a proprietary formulation for the mosquito abatement, Geo Mosquito wants to bottle the solution and sell it nationally.

Additionally, in 2025, the company plans to expand into ecofriendly pest control services for inside the home. They are also interested in working with local municipalities, churches and schools to expand their mosquito control services.

The Local Thread: This business profile series is proudly supported by Vox-pop-uli, championing local stories and the communities we serve.

This article is also available in the print and digital edition of the Jan/Feb issue of Southwest Gwinnett magazine.

Photos courtesy of Geo Mosquito.

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Community

Recreational Soccer Club Celebrates 50 Years of Play

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A group of kids, some in blue jerseys and some in red, playing soccer. Number 41 is kicking the ball towards the goal, where the other team's goalie waits.

According to physicians, educators and child psychologists, there are myriad reasons parents encourage their young children to play soccer:

  • Physical fitness: Soccer is a fast-paced sport that can help improve cardiovascular health, muscular strength, flexibility and endurance. 
  • Motor skills: Soccer involves running, kicking, dribbling and passing, which can help develop balance, agility and coordination. 
  • Socialization: Soccer can help children make friends from different backgrounds and cultures. 
  • Teamwork: Soccer is a team sport that teaches children the value of cooperation and working together towards a common goal. 
  • Life skills: Soccer can help children develop discipline, perseverance and resilience. 
  • Emotional intelligence: Soccer can help children develop empathy and emotional intelligence. 
  • Stress reduction: Playing soccer can help reduce stress and anxiety by releasing endorphins that elevate mood. 
  • Confidence: Consistent practice and dedication can help children build confidence and overcome obstacles. 
  • Gender equality: Participating in sports like soccer can help break down gender stereotypes. 
  • Enjoyment: Soccer can help encourage children to enjoy their childhood and stay in school.

It’s for those objectives and more that members of the Peachtree Corners Football Club (PCFC) are working so hard to sustain and grow their program.

Kids in blue jerseys playing soccer
photo courtesy of Peachtree Corners Football Club

A growing community

Nearly three years ago, three local parents had the idea to build an organization for their children to reap the benefits of recreational soccer.

“We found out that we were linked to the athletic club called Peachtree Booster Club,” said Gavin Meech, a club committee member, parent coach and member of the small group that revitalized the soccer program. “It’s sort of an overarching group that also looks after the roller hockey at Pinckneyville Park in Norcross.”

They realized that back in 1975, a youth soccer program called the Jones Bridge Soccer Club was formed at Jones Bridge Park. Now renamed the Peachtree Corners Football Club, the parents decided to put the time and energy into revitalizing — and growing — the decades-old program.

Kids playing in a soccer match, some in red jerseys and some in blue. They're running on the field and one has the ball.
photo courtesy of Peachtree Corners Football Club

In February 2022, the three coaches had 170 kids. The program now has nearly 300 kids across 30 teams. The club emphasizes community involvement, with over 5,000 volunteer hours annually from parents and coaches. Challenges include managing growth and ensuring sustainability, though the club aims to expand its field space and engage more local businesses for partnerships.

The organization will soon celebrate 50 years of providing youth recreational level soccer to the local community in the southwest corner of Gwinnett County. And registration for the upcoming season is nearly full, highlighting the need for continued community support and involvement.

Goalie on a youth soccer team, wearing a red jersey, blocking a soccer ball with his foot
photo courtesy of Peachtree Corners Football Club

Bringing new energy to an old club

Initially, the group faced challenges in forming the soccer club, including linking with the Peachtree Booster Club and learning administrative tasks.

“That first season was a steep learning curve, and we ended up, I think, with about 170 kids,” said Meech. “So we were driving around Peachtree Corners, sticking the little signs anywhere that we were legally allowed. A few of us were grabbing anybody that would slightly suggest they would help by being a parent coach and things like that.”

Fast forward to this past season where there were just under 300 kids and 30 teams.

Three kids in blue jerseys on a soccer field playing a match. The kid in front has their leg pulled back, getting ready to kick the ball.
photo courtesy of Peachtree Corners Football Club

“We are now oversubscribed,” he added. “Our return rate is in excess of 80% of the kids and their families. So, it’s really become something that once they join, they return, and through word of mouth, more want to join.”

The club is community-centric, with kids from local schools like Simpson, Berkeley Lake and Cornerstone taking part. Volunteers naturally step forward and get involved, with no formal process.

“[Rapid growth] is a great problem to have. So we’re working with [Gwinnett County Parks and Recreation] at the moment to try and see if we can gain more field space,” Meech said. “We started to utilize the big field near the Aquatic Center. It’s similar in size to Jones Bridge field, but it’s got a slightly different classification at the moment.”

Families sitting in outdoor chairs under umbrellas along the side of a soccer field, watching their kids play.
photo courtesy of Peachtree Corners Football Club

Right now, several clubs are using that space, so a huge obstacle is finding some place to play that’s local so that families won’t have to traipse all over the metro area.

“We don’t want to lose our identity by expanding too big, because that’s hard to manage,” he added.

Community engagement and future plans

Committee member Mathew Shamloo credits Meech with pulling him into the mix.

“I’d say that Gavin has a very unassuming gravitational pull,” he said. “There’s no real process to it. I think it’s just naturally the people who want to be involved step forward and, whether or not they are asked, they’re just kind of pulled in inch by inch.”

Shamloo is also a coach, but had no prior experience.

“I had no real ties to soccer before this,” he said. “My daughter wanted to play. My background is in basketball.”

So he utilized some of the fundamentals that apply to any team sport and researched best coaching practices.

“I want her to play soccer because it’s easily accessible, it’s local, it’s right around the corner from us,” he said. “It was like, ‘Hey, there’s soccer. We can start there.’”

Like most parents, Meech and Shamloo don’t have dreams that their kids will turn into David Beckham or Brandi Chastain. But if the kids have those aspirations, PCFC has ties to bigger opportunities.

“I think what we’ve managed to achieve is we have raised the bar on rec sports, and we are able to compete, but we’re fundamentally a rec club,” said Meech. “I think some of the challenges of the past [are] where you get to a point where you say, ‘Well, should we become an academy? Should we offer the next level of competition to the kids?’ But sort of the mentality we’ve had, and kind of our foundation, is no, that Peachtree Corners is a local rec club.”

In order to keep doing what they do in an amateur Ted Lasso fashion and stay around for another 50 years, the club focuses on community and engagement with local businesses for partnerships rather than sponsorships.

Youth soccer team with coaches holding up a giant cookie cake after a match
photo courtesy of Peachtree Corners Football Club

“Our soccer club and families are more than just a group of people that meet for our kids to play a sport,” said Meech. “Traditionally, you engage with local business for sponsorship, but we’re very lucky in the sense that, as a nonprofit supported by parks and rec with facilities, we don’t need a huge amount of sponsorship.”

Expanding the community

Soccer is easily accessible globally because all you need is a ball and a goal and some grass or something similar, so the costs are relatively low, he added.

“We’ve been able to engage with local restaurants, other sporting facilities and work in more of a partnership with them to create this wider community beyond Jones Bridge soccer playing fields,” he said.

Both men pointed out that they go to Town Center or other sporting events with their families and inevitably bump into Peachtree Corners FC players and family members everywhere.

Kids from opposing soccer teams lining up to high five each other after a match
photo courtesy of Peachtree Corners Football Club

“Local businesses reach out to us and try and find out how they can contribute,” said Meech.

Although the club is at capacity, it still invites families and businesses to visit and see the activities firsthand. The committee members want to build awareness and community involvement, as the club aims to continue growing and providing a positive experience for all involved while maintaining its community-centric focus.

For more information about the Peachtree Corners Football Club, visit pcfcsoccer.com.

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From Brooklyn to Belfast: A Peacemaker’s Story

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Man standing in replica of the oval office at The Carter Center

Many of us are consumed by the day-to-day of life’s hustle and bustle, doing our best to navigate our relationships, provide for our families and live comfortably. A select few meet with great success on all fronts.

Fewer still somehow manage to lead extraordinarily accomplished existences with gumption, energy and talent left to spare, positively impacting circles far larger than their own family unit. 

One such exceptional person, and longtime Peachtree Corners resident, is Jim Gaffey. Allow me to introduce you to the most extraordinary neighbor you never knew you had. I had the honor of speaking to him while he was spending time at his second home in the North Carolina mountains.

With a charming wife, thriving children and grandkids entering the fold, the former BellSouth executive is winning in the game of life. But it’s his heart for seeing others win that is something to behold.

He worked up from an entry-level installer pulling cables to a successful career in telecommunications, and from a first-generation Irish American teaching youngsters to read in Spanish Harlem to having a hand in peacemaking efforts in Northern Ireland.

With modesty, Gaffey would tell you that his work in Northern Ireland wasn’t remarkable because there were a plethora of well-funded protests taking place when he was a young man in the 1960s and 70s. I beg to differ.

Why The Troubles were troubling 

After gaining its independence in 1922, Ireland seceded from the United Kingdom to become the independent Irish Free State except for the six northeastern counties that comprise Northern Ireland, creating the partition of Ireland.

The Nationalists, largely Catholics, wanted Northern Ireland to become part of the republic of Ireland. The overwhelmingly Protestant Unionists wished to remain part of the United Kingdom. The violent sectarian conflict in Northern Ireland known as The Troubles erupted in 1968 after having been stoked by hundreds of years of tumultuous history.

protest march in new york city in the 1970s

Gaffey described the rather draconian, anti-Catholic situation, which he prefers to view through the lens of “the haves versus the have-nots” instead of joining the media in playing-up the battle of the religions. In truth, voting laws seemed fair; but in practice, they were very unfavorable to Catholics. 

Local voting was subject to property qualifications which made matters even worse. Business owners — disproportionately Protestant — who owned multiple properties got multiple votes.

“You had some people with no vote at all and some people with overloaded gerrymandering of the districts and sitting in parliament,” Gaffey said. This would ensure a Protestant majority in as many constituencies as possible.

Hence, in Northern Ireland, the religious makeup of your community determined the quality of your housing, public services and the jobs available to you. Peaceful protests were not kindly received.

Understandably, those who had enjoyed centuries of unfair advantages wanted to keep things just as they were. 

Brooklyn boy

The son of Irish immigrants, Gaffey was moved by the civil unrest going on across the pond. He authored an essay about the crisis while studying at City University of New York with a focus on the Special Powers Act passed by the Parliament of Northern Ireland in 1922. The act was meant to restore order but was ruthlessly used to suppress the Nationalists’ opposition to politics that significantly favored the Unionists.

Young man in a button-up shirt and leather jacket in the 1970s
Jim Gaffey at 27 years old

“The Special Powers Act allowed the authorities in Northern Ireland to arrest without charge and hold indefinitely up to six years without a trial or any kind of a court hearing. People were placed in concentration camp facilities,” Gaffey explained. 

The British Army began a policy of internment without trial in Northern Ireland in 1971 during Operation Demetrius which would last until 1975.

Skin in the game

In 1969, when Gaffey’s university paper was distributed to the head of the Transport Workers Union in New York City and to the National Council of Churches, it was decided he should be sent to Northern Ireland to learn what was going on and report back to the United States. The street smarts he’d acquired growing up in Brooklyn were about to be put to the test.

Gaffey first landed in Ireland on August 15, 1969 — the day after the British army had arrived. Armed only with legal writing pads, he was instructed to walk the streets, meet and live with the locals, observe, write weekly reports detailing his findings and send them through the postal system, as was customary then.

“When something big was happening, like the British army going into a certain area, we used telegrams,” he said.

Three white men wearing suits, standing together and smiling for the photo
Jim Gaffey with First Minister Peter Robinson (left) and Deputy First Minister Martin McGuinness (right)

“The Unionists began to attack and burn whole villages, trying to force out the Nationalists and stop the civil rights movement. The British government decided that too many people were being killed and driven out of their homes. Whole rows of homes were burnt down. All those families had to flee,” Gaffey said.

The U.S. didn’t want to interfere but craved a better understanding of what was going on with their close allies in the United Kingdom.

“People here, even people in Irish organizations, couldn’t understand why two Christian communities were attacking one another,” Gaffey explained.

Between 1968 and 1972, Gaffey traveled to Northern Ireland 12 times, living in both Unionist and Nationalist communities, learning from them. He shared what was unfolding with the U.S. by reporting to congressional officials and testifying to the House Foreign Affairs Committee.

An uncomfortable situation

Asked if he was fearful, Gaffey replied, “I was very cautious. I was stopped and frisked in the streets by British soldiers and held for a period of time until my paperwork could be approved by some officer at least 12 times,” he revealed. 

Anyone moving from one tiny community to the other in that area — no larger than Connecticut — or traveling with recognizable people as he was, was likely to be stopped, especially if they were obviously not dock workers or coal miners, the type of individuals one would expect to see there.

Two men standing in front of a small monument and fountain
Jim Gaffey with Nobel Laureate, the late John Hume. Hume won the award for peace negotiations with the IRA.

Observers knew to always carry their passports and visas, and say they were just visiting friends and relatives if questioned. “We were sent in with the cards of American diplomatic officials to call in case it got serious,” Gaffey said.

Gaffey recounts harrowing tales like that of the late John Hume being taken to meet the Irish Republican Army (IRA) in the trunk of a car to start the peace process because he wasn’t allowed to know where he was going. 

Hidden under a blanket is how Gaffey was once driven speedily across the border into the Republic of Ireland when violence broke out in Derry. Besides developing an instinct for knowing when it was time to leave, when he wasn’t evading hostilities, he found himself in discussions with very aggressive, angry people resisting the push for change. 

“Communities were devastated, people were beaten. It was a horrible situation,” Gaffey stated.

Forward, march!

“I was in three civil rights marches in Dungannon, Belfast and Londonderry: two in 1970 and one in 1971. I was pelted with rocks and stones by folks who did not like these marches in Northern Ireland,” Gaffey shared.

Just the thought of marching in such circumstances with 12 to 14,000 people organized by the Northern Ireland Civil Rights Association (NICRA) would strike terror in the hearts of most people. But men like Gaffey are a different breed.

“I was too busy ducking horse and cow manure to be terrified. When you were marching through these farmlands into cities where an election might be coming up, they got pretty feisty,” he said.

According to Gaffey, Nationalist chants were met with cries of “No surrender!” by Unionists who had a monopoly on everything.

— “We shall overcome!”

— “No surrender!”

— “We want jobs!”

— “No surrender!” 

When the guns came out and things got extremely violent, the observers were pulled out of Northern Ireland. 

After Ireland

What Gaffey had witnessed in Northern Ireland motivated him to help even more. He became the National Student Organizer of the National Association for Irish Justice (NAIJ) and traveled across the United States speaking at numerous universities including Yale, Harvard and Berkeley.

His goal? To educate students about what was going on in Northern Ireland and encourage them to become involved by protesting the blatant discrimination against the Catholics.

“We were the financial supporter in the United States for the NICRA who modeled themselves after the Civil Rights Movement in America,” Gaffey said. Able to garner support from the universities he visited, NAIJ chapters sprang up. Gaffey later served as the National Coordinator of the NAIJ.

Reprinted photo of Jim Gaffey and former first lady Laura Bush
Jim Gaffey with First Lady Laura Bush; photo courtesy of Jim Gaffey

As the Coordinator, Gaffey formally represented the NICRA in the United States at speaking engagements, public presentations and protests.

Over the years, Gaffey has met with four sitting U.S. Presidents about Northern Ireland: Jimmy Carter, Bill Clinton, George W. and Laura Bush and Barack and Michelle Obama. He served on a committee of 20 charged with organizing the Obamas’ first trip to Ireland.

Luck of the Irish

John Lennon, who had participated in a march in London, backed the civil rights movement and supported the NICRA. Lennon attended NICRA meetings and spoke at rallies in the United States. Gaffey had dinners with both he and Yoko Ono

“He carried around our first son,” Gaffey beamed. “He was one of the most empathetic people I’ve ever met. Anything that was happening around him affected him emotionally, almost physically. When he was associated with us, he was taking in every bit of information,” he added.

Lennon and Ono wrote “The Luck of the Irish” in 1971, donating all proceeds from the song to Irish civil rights organizations in Ireland and New York. Other supporters of the cause were Arlo Guthrie and the group Peter, Paul and Mary, who entertained at rallies and fundraisers free of charge, as did Lennon.

The lyrics of U2’s signature song, “Sunday Bloody Sunday” evoke the horrors of one of the darkest days of the Troubles in Northern Ireland when British troops shot and killed 13 unarmed Roman Catholic civil rights supporters, injuring 14 others (one later died), during a protest march in Derry on Sunday, January 30, 1972.

The Good Friday Agreement

On April 10, 1998, Irish Nationalist politicians John Hume and David Trimble, the Northern Irish leader, steered the Protestant majority and their Catholic rivals into a peace deal known as The Good Friday Agreement.

“Unfortunately, Trimble doesn’t get a lot of play because his community hated him for doing it,” Gaffey said.

A signed copy of The Belfast Agreement
An original copy of the Good Friday Agreement

The Nobel Peace Prize was awarded jointly to Hume and Trimble that year “for their efforts to find a peaceful solution to the conflict in Northern Ireland.”

When it was all said and done, 3,720 people in a population of about 1.5 million were killed in Northern Ireland over a 30-year period during the Troubles.

With 21 miles of “peace walls,” separating Irish republican from British loyalist neighborhoods, increasing in number and size since the signing of the Good Friday Agreement, it’s clear there is ongoing turmoil. 

Martin Luther King III

In 2015, Gaffey was asked by those in Northern Ireland trying to settle things down to bring his friend Martin Luther King III with him to meet face-to-face with people on both sides. Gaffey followed through with King by his side.

“I think eventually, possibly within our lifetimes, we’ll witness the unification of Northern Ireland and Ireland into one country,” Gaffey stated. Despite the continued unrest, Gaffey maintains a vision of hope. Call it pollyannaish if you must, but I think I’ll join him in his prediction of a better tomorrow.

Avocation life

Gaffey discusses avocations like they’re as essential as breathing. I suspect he assumes we all partake in multiple activities in addition to our regular occupations. 

In 2002, he founded The Gaffey Group, an international trading company. He’s brought 47 companies out of Northern Ireland to the United States on trade missions. Today, he assists the successful ones by procuring investors.

A group of men in suits walking together and talking outdoors
Walking in Derry, Northern Ireland. Jim Gaffey (right) with his friend, Martin Luther King III and Martin McGuinness, former chief of staff for the IRA

“I’ve gone on trade missions to Northern Ireland with Governor Sonny Perdue and Lieutenant Governor Casey Cagle. I also took Governor Bob Riley of Alabama and a team on a trade mission there,” Gaffey said.

Gaffey serves on the Peace Harmony Joy Alliance which mirrors his own belief in leading a purposeful life. 

As an advisor to The Carter Center on conflict resolution, Gaffey has investigated third world and local issues. 

In case you were unaware that it might need saving, Gaffey serves on the ad hoc committee to save the Good Friday Agreement. Deeming it necessary for future success, he calls it a pressure group.

He explained, “It’s always in peril. Although everybody signed a peace agreement, they’ve found less than half of the weapons that were being used. There are still incidents. They’re still looking for people who were never found.” 

Leaving a legacy

Gaffey plans to donate an archive of over 300 documents to The Linen Hall, the oldest library in Belfast. His records of fundraising and support include financials, what they did, who they were raising money from, who they supported as well as communications addressed by leaders of the NICRA. 

Two men standing next to a white cushioned chair at The Carter Center
Speaking at The Carter Center on civil violence in our elections. Jim Gaffey (right) with Reverend Gary Mason from Northern Ireland.

“I can’t believe the news today,” Bono first crooned in the 1980s about the heightened conflict in early 1970s Northern Ireland. Regrettably, we can look at wars going on across the globe today and say the same.

It seems as long as humankind exists, so too will conflict. The only comfort is knowing there will also always be those upholding justice and equality. If you’re lucky enough to meet one such person committed to peace, seize the occasion to hear stories of hope that can emerge from even the deepest trenches of despair. 

There you have it, Peachtree Corners! I hope you’ve enjoyed meeting our very notable neighbor Jim Gaffey as much as I have.

This article originally ran in the October/November issue of Peachtree Corners Magazine. You can read the digital edition here.

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